Mar 03

THE LONG VIEW OF “WHAT’S IT ALL ABOUT…”

Most people think that we never believe everything one person states; but through reading, listening, meditating, etc. from many we begin to sense a ring of truth as a whole.  The following comes the closest for me to what it’s really all about. -mackie (source cited below).
“Some day, after we have mastered the winds, the waves, the tides and gravity,
we will harness for God, the energies of love. And then,
for the second time in the history of the world,
man will have discovered fire.”
For me there is something mesmerizing about these words of the scientist/philosopher and theologian, Teilhard De Chardin. As a scientist of the 20th. Century, he exults in the achievements of science but he points to a greater energy, stronger than nuclear power, greater than anything we have yet been able to tap. He says, “Just wait. We haven’t seen anything yet. Just wait until the day comes when we harness the energy of love — then we will, for the second time in the history of the world, discovered fire. That’s pretty powerful stuff.
But wait a second. We already know all about love, don’t we? We know exactly what it looks like. Love leaps out at us when we see a mother caressing her newborn; in the way a newlywed couple gaze at one another, in the silent vigil of an old man at the deathbed of his wife. We witness love in the self-sacrifice of a Mother Teresa and in the way people give of themselves and their resources to alleviate the suffering of people in impoverished countries. Love is what makes Moms and Dads put away their savings so that their kids can go to college. Love makes a perfect stranger risk his own life to save the life of a child. It is the glue of long lasting marriages. A silent presence at the birth of a child. Love makes a child pick up a fallen sparrow and try to nurse it back to health. So what does De Chardin mean when he says “Some day we will harness for God the energies of love?”
Sep 21

UNDERSTANDING HUMANITY AND THE UNIVERSE…

“Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.

We are not human beings having a spiritual experience.

We are spiritual beings having a human experience.

In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions, no longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.

The most satisfying thing in life is to have been able to give a large part of one’s self to others.

Love alone can unite living beings so as to complete and fulfill them… for it alone joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.

We are one, after all, you and I. Together we suffer, together exist, and forever will recreate each other.”

For more of his quotes click on:

++++++++++++++++++++++++++++++++++++++++++++++++++

Pierre Teilhard de Chardin (French pronunciation: [pj?? teja? d? ?a?d??]; 1 May 1881, Orcines, France – 10 April 1955, New York City) was a French philosopher and Jesuit priest who trained as a paleontologist and geologist and took part in the discovery of Peking Man. Teilhard conceived the idea of the Omega Point and developed Vladimir Vernadsky‘s concept of Noosphere.

Teilhard’s primary book, The Phenomenon of Man, set forth a sweeping account of the unfolding of the cosmos. He abandoned traditional interpretations of creation in the Book of Genesis in favor of a less strict interpretation. This displeased certain officials in the Roman Curia, who thought that it undermined the doctrine of original sin developed by Saint Augustine. Teilhard’s position was opposed by his church superiors, and his work was denied publication during his lifetime by the Roman Holy Office. The 1950 encyclical Humani generis condemned several of Teilhard’s opinions, while leaving other questions open.

For more about his life and works click on:
“Search to know the Truth
And the Truth will set You Free.”
(my aim is not to convince, but to share what I have found for your consideration. – mackie)
Reblog this post [with Zemanta]
Jul 24

HUMANITY AND THE UNIVERSE….

“Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.

We are not human beings having a spiritual experience.

We are spiritual beings having a human experience.

In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions, no longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.

The most satisfying thing in life is to have been able to give a large part of one’s self to others.

Love alone can unite living beings so as to complete and fulfill them… for it alone joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.

We are one, after all, you and I. Together we suffer, together exist, and forever will recreate each other.”

 
For more of his quotes click on:
 

 

 ++++++++++++++++++++++++++++++++++++++++++++++++++

Pierre Teilhard de Chardin (French pronunciation: [pj?? teja? d? ?a?d??]; 1 May 1881, Orcines, France – 10 April 1955, New York City) was a French philosopher and Jesuit priest who trained as a paleontologist and geologist and took part in the discovery of Peking Man. Teilhard conceived the idea of the Omega Point and developed Vladimir Vernadsky‘s concept of Noosphere.

Teilhard’s primary book, The Phenomenon of Man, set forth a sweeping account of the unfolding of the cosmos. He abandoned traditional interpretations of creation in the Book of Genesis in favor of a less strict interpretation. This displeased certain officials in the Roman Curia, who thought that it undermined the doctrine of original sin developed by Saint Augustine. Teilhard’s position was opposed by his church superiors, and his work was denied publication during his lifetime by the Roman Holy Office. The 1950 encyclical Humani generis condemned several of Teilhard’s opinions, while leaving other questions open.

 
For more about his life and works click on:
 
 
“Search to know the Truth
And the Truth will set You Free.”
(my aim is not to convince, but to share what I have found for your consideration. – mackie)
 
Reblog this post [with Zemanta]